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Tourists check out the stunning view of the Angkor Wat temples outside Siem Reap, Cambodia, with the ruins silhouetted by a sunrise on July 14, SIEM REAP, Cambodia -- Cambodia's most popular tourist attraction -- the complex of ancient temples that includes Angkor Wat -- is suffering from a form of overexposure: At least five foreign visitors have been arrested and deported this year for taking nude photos at the sacred sites. The incidents are also upsetting to ordinary Cambodians, for whom the Khmer-era complex holds enormous spiritual and historical significance. This month, guards arrested two American sisters after seeing them snap photos of each other's naked backsides in the temple of Preah Khan, said Kerya Chau Sun, spokeswoman for the Apsara Authority, which manages the temple complex in Siem Reap, in northwestern Cambodia.
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The naked Apsara in Cambodia - New Mandala

Most people probably associate Cambodia with wars and dictatorship rather than beautiful women and dating. The communist era is over, and although it left significant consequences in the form of poverty and underdevelopment, the Cambodian society is increasingly opening itself to the world. This is due to the lucrative human trafficking business that has been one of the most prolific here. Young Cambodian women, even underage girls are often sold to rich Chinese men as brides against their wishes. This only means that foreign men who do not meet these criteria should go elsewhere to tie the knot with their Cambodian bride.
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In the Hindu Mahabharata, the apsaras were created from The Churning Sea Of Milk process, when the mortal gods and demons combined their mights to churn the sea water to milk, milk to amrita elixir of immortality in order to attain immortality. This is Cambodian interpretation of the Apsaras dance, traditionally performed only for the Khmer royal court and temples as offering and communication to the gods by. Handed down and kept through generation of Khmer royal dynasties and bramins, for a period this dance was not accessible to the Khmer general population except on national and religious holidays until the French colonial era of Indochina in the s. Today in Cambodia, the dancers are mostly the products of Cambodia University of Fine Arts in Phnom Penh where aspiring artists from the population are trained. The modern Apsara dance has changed very little since the time of Angkor as can be seen if you visit Siem Reap World Heritage Site where the Apsaras are immortalized by the carvings at Angkor Wat and on all other Khmer temples.
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Scott Rawlinson, Guest Contributor - 18 Feb, The Apsara Authority and Khmer-language media were quick to pounce on the incident and start a finger-pointing campaign. However, lacking since the story broke has been a serious discussion about the ways in which Khmer women were represented, how expectations of Khmer women were conveyed, and whether they were helpful and culturally justified, or restrictive, demonstrating a subtle regulation of female expression and sexuality. I offer no definitive answers here. Rather, I hope to spark a debate not only about the clear gendered characteristics of the Khmer-language media and of national medias the world over and its implications, as well as a discussion about gender representation in general.
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